Goddess Aziri


Aziri is an African deity of wealth. 

  • Aziri is the goddess of riches and possessions who guards markets and commercial dealings. 
  • In order to preserve balance and prevent patriarchal rule and authority, she distributes her financial gifts and opportunities disproportionately to women. 
  • She is also revered as a goddess of love, guarding women against unsuitable partners and males seeking financial gain via marriage. 
  • Thieves and con artists, especially those who exploit women, face Aziri's wrath. 

Goddess Ba Ngu


Ba Ngu' is a compassionate Indonesian sea goddess who saves trapped sailors and fisherman at sea.


  • She is portrayed as a dolphin, and dead dolphins are ritually buried in her honor when they wash up on shore.

Goddess Baba Yaga


Baba Yaga is a Russian hagiography deity. Baba Yaga is the old Witch, the Mistress of Magick who dwells deep inside the woods in Slavic nations. 

  • She is the guardian of knowledge and controls the souls of the dead. 
  • She is both feared and adored. 
  • Baba Yaga is the guide to the dark side of the psyche, imparting the lessons required for development and expansion as the embodiment of the untamable. 
  • She is usually shown as an elderly hag riding through the air on a mortar, with the pestle serving as an oar. 
  • She has complete power over time and the elements, and she can answer any question posed by those who are courageous enough to ask it. 

Goddess Bachue


South American mother goddess Bachue is the primal mother of mankind and all of creation in Colombian mythology. 

  • She emerged from Lake Iguaque with her consort to give birth to mankind, depicted as a huge serpent or dragon. 
  • She returned to her home at the bottom of the lake after teaching the Colombians the skills they needed to survive.

Goddess Badb


The Irish goddess of battle, Badb, also known as the Fury, is the Crone aspect of the Triple Goddess, together with her sisters Macha and Morrigu, who constitute the triad. 

  • She is the guardian of the Sacred Cauldron, regulating destiny, time, and rebirth, and is mostly linked with death and devastation. 
  • She is known to shapeshift into a wolf or a crow during combat, creating confusion among the soldiers and influencing the fight's result.

Goddess Banba


Banba, also known as Banbha in Ireland, is a goddess of protection. 

  • Banba, Ireland's poetic moniker, guards the country and its people from invaders. 

Goddess Baduhenna


Scandinavian war goddess Baduhenna is a Frisian battle goddess who is associated with woods. 

  • In Baduhennawald, her holy woodland, a fight between Frisian warriors and invading Roman troops took place in 28 AD. 
  • Hundreds of Roman troops died as a result of the Frisians' victory, and they were sacrificed to Baduhenna. 

Goddess Banka-Mundi


Hindus worship Banka-Mundi, the Indian goddess of hunting, for protection against wild creatures in the woods and jungles. 

  • Fear is supposed to be banished and fecundity is said to be provided by chanting her name.

Goddess Bast


Egyptian goddess of anointing Bast, also known as Bastet. 

  • Bast, the moon and dawn goddess, is the goddess of love, fertility, sensuality, and music. 
  • She is the maker of fragrances and oils, and her name means "Female of the Ointment Jar." 
  • Bast, who is frequently portrayed as a feline-headed lady clutching a sistrum, is the mother of cats and the magical power they carry. 
  • She is the defender of women and children, as well as the household's guardian and bringer of health and wealth. 
  • On October 31st, her biggest celebration takes place, with worshipers celebrating with music, dancing, and lovemaking. 
  • She is believed to be Sekhmet's duality.

Goddess Bardaichila


India's storm goddess, Bardaichila. 

  • Bardaichila is revered by the Assamese of northeastern India as the bringer of showers and winds. 
  • In the spring, she hosts a dance and music festival.

Goddess Baubo


Baubo, also known as Lambe in Greek mythology, is the Greek goddess of laughter. 

  • When Demeter was depressed about Persephone's abduction, it was Baubo who cheered her up by performing a bawdy song and dance. 

  • The spirit of laughing, Baubo, symbolizes the freedom from judgment in achieving happiness and pleasure. 

  • She is also the goddess of music, the originator of iambic pentameter, and the goddess of singing. 
  • Baubo utilizes laughing and joy to heal the spirit. 
  • She is sexually free and the mother of bawdy and scandalous comedy.

Goddess Axomama


Axomama is known as the "Lady of Potatoes" by the Incas of Peru. 

  • She is an earth and agricultural goddess who provides food to the people, with potatoes being a mainstay in their diet. 
  • She instructs in the cultivation and preservation of plants. 

Goddess Aurora

Aurora is the Roman goddess of dawn.

  • Aurora, the goddess of light and rebirth, unlocks the gates of heaven to allow her brother, the sun, to fly through the sky. 
  • Her followers are rejuvenated as she washes away the wrongdoings and tragedies of the past. 
  • Aurora is a lusty goddess with a plethora of human and eternal consorts, and her brilliant sensuality and brightness make her impossible to refuse. 
  • The four winds and the stars are her offspring.

Goddess Atargatis

Syria's fertility goddess, Atargatis. 

  • Her position as mistress of the city and the Phoenician community guaranteed her well-being amid life's ups and downs. 
  • Anath and Astarte are believed to have merged to create her. Atargatis is a goddess of fertility who is often portrayed as a woman wearing a crown and bearing grains, giving her authority and control over nature. 
  • She is also revered as a mermaid goddess who is in charge of plants and water. 
  • She instilled religious and social order in civilization, safeguarded the citizens of her city, and contributed innovations and ideas to help mankind.

Goddess Athene

Athene is the goddess of knowledge in Greek mythology. 

  • Athene is the Wise Warrior, the embodiment of the independent female, and one of the three Greek virgin deities. 
  • She sprang fully formed from Zeus's head, clothed in full war gear, motherless. 
  • She is the guardian of civilization, protecting her city and people from attackers and instilling heroic qualities in them. 
  • Athene is the philosopher, incarnating reason and purity of mind as the embodiment of knowledge and cunning intellect. 
  • She is the patroness of weavers, metalsmiths, and weaponsmiths. 
  • Her emblems are the owl and the olive tree, and she is often portrayed with the goddess Nike at her side. 
  • Her hometown is Athens.

Goddess Ausrine

Ausrine is the goddess of beauty in Eastern Europe. 

  • Ausrine was regarded by Lithuanians as the morning star, or Venus. 
  • She is the sun goddess Saule's daughter and the ruler of beauty, health, love, and youth. 
  • Her beauty and brightness, as Bringer of the Dawn, flood the earth with magick and rebirth, captivating all who behold her.

Goddess Auchimalgen

Auchimalgen is a moon goddess from South America. 

  • Auchimalgen was revered as the moon and the spirit of mercy by the Araucanians of Chile. 
  • She is regarded as the sole goddess who looks out for mankind, warding off evil and preventing despair and catastrophe. 
  • Silver pitchers of water filled with white flowers are presented to her as a token of respect.

Goddess Atthar

Atthar is an Arabic sun goddess. Atthar, known as the "Torch of the Gods," is the Mother of Arabia's pre-Islamic peoples. 

  • She is worshipped by the daily pouring of libations from high-standing altars and roofs, and she provides light and power.

Goddess Atira

Atira is a Native American soil deity. Atira was revered as Earth Mother by the Pawnees of North America. 

  • Her people prioritized hunting above farming since they considered cultivation and plowing to be an insult to her. 
  • Atira is the Sacred Mother of All Life, and she is most powerful in the wild fields and woods.

Goddess Artimpaasa

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Scythian goddess of the moon, Artimpaasa. 

  • From family relationships to sexual partnerships, Artimpaasa is the Queen of love. 
  • She is revered in the same way that the moon and the tides are revered.

Goddess Astarte

Astarte is the goddess of love and battle in Mesopotamia. 

  • Astarte, like the deity Ishtar, was revered across ancient Mesopotamia. 
  • Her name literally translates to "star," and she is the moon's might. 
  • She is the all-powerful queen of the morning and evening stars, ruling over the sky and all of creation. 
  • She is the mother of all astral bodies in the cosmos and governs over the spirits of the dead. 
  • She governs passion, marriage, and sexual interactions as a love goddess, personifying a woman's body's sensuality and the strength of feminine freedom. 
  • She is the Warrior Queen in her evil side, her rage poured into war and combat triumphs. 
  • The sphinx, the dove, and the star are among her emblems.

Goddess Aspelenie

Aspelenie is a goddess of the hearth and home from Eastern Europe. 

  • Aspelenie is a serpent-like deity that was worshipped by pre-Christian Lithuanians. 
  • She is believed to be a servant of the sun goddess Saule, and she is said to provide plenty and protection to the household. 
  • Her holy spaces are the corners of a house and the region behind the stove.

Goddess Artemis

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Artemis is the Greek goddess of hunting. 

  • Artemis, the Olympian goddess of the wilderness and ruler of woods, woodlands, and wild animals, was created by Zeus. 
  • Artemis, often known as the goddess of childbirth, is the guardian of young girls until they reach marriageable age. 
  • She is the embodiment of independence and self-reliance, as well as the protector of the vulnerable and mistreated, as the Virgin Huntress. 
  • Artemis is typically portrayed as a young lady with a bow and arrow in her hands. Her holy animals include deer, bears, and cypress trees.

Goddess Astraea

Astraea is the Greek goddess of justice. 

  • Astraea is the goddess of justice and an endless virgin. 
  • She is believed to have dwelt amid civilization at first, but was eventually driven away by humanity's instability and turmoil, and fled to dwell among the stars. 
  • She symbolizes the law-abiding citizen's innocence and purity.

Goddess Astghik

Armenian goddess of love, Astghik. 

  • All bodies of water are ruled by Astghik, the goddess of beauty and love. 
  • By sprinkling rosewater over the soil, she brings love and fertility across Armenia. 
  • In June, she has a celebration when people release doves and shower water on each other in her honor. 
  • Her petitioners present her with flowers.

Goddess Ashnan


Ashnan is the goddess of grain in Mesopotamia. 

  • Ashnan, the daughter of the Sumerian deity Enlil, is a goddess of agriculture and domesticity. 
  • She is the guardian and nurturer of rich fields, giving food and greenery to the people. 
  • Ahsnan's duty also includes providing food and clothes for Mesopotamia's gods. 
  • She's shown as a virgin with corn ears growing from her shoulders.

Goddess Ashiakle

Ashiakle is a goddess of prosperity in Africa. 

  • Ashiakle is a West African goddess of riches and fertility who is adored across Ghana. 
  • She is the ruler of the sea and all of its riches.

Goddess Asherah

The renowned deity of the Middle East, Asherah. Asherah, also known as the Queen of Gods and the Ruler of Heaven, is often portrayed as a curly-haired goddess riding a holy lion while carrying flowers or serpents in her hands. 

  • She was revered throughout ancient Israel as Yahweh's spouse and is believed to have developed into the goddess Shekina, as mentioned throughout the Old Testament. 
  • Asherah, the goddess of the sea, embodies divine knowledge and ultimate femininity. 
  • Her likenesses have been discovered carved onto live trees, on altar poles, and on walking staffs. 
  • The Tree of Life, flowers, and cows are among her emblems.

Goddess Asase Yaa


Asase Yaa is Africa's harvest goddess. 

  • Asase Yaa is known as "Old Woman Earth" by the Ashanti people of West Africa. 
  • Farmers call on her to bless their harvests in the fields. 
  • She is the ultimate harvest, assisting her children in reaping the benefits of the seeds they have sown throughout their lives. 
  • Asase Yaa is revered as humanity's mother, providing life for her offspring and reuniting them with them after death. 
  • She is the back bending, the sweat, the toil, and the final nourishing reward. 
  • Thursday is a holy day for her.

Goddess Aryong Jong

Aryong Jong is Korea's nourishing goddess. 

  • Aryong Jong is responsible for supplying water to the Korean people. 
  • She lets the rains to fall and feed the crops, allowing civilization to survive.

Goddess Artio

Artio is a Celtic goddess of nature. Artio, the hunt goddess, is in charge of woods, fertility, and wild animals. 

  • She has the power of plenty, reviving the fields after the harvest. 
  • Her name means "bear," and she holds the female bear in high regard. 
  • Artio is also seen as a shamanistic goddess as a result of this connection, leading her devotees through the dark side of life in order to embrace the light.

Goddess Arnamentia

    Arnamentia is the goddess of flowing water in Celtic mythology. 

    • She provides rejuvenation of the mind, body, and spirit in times of hardship and despair.

    Goddess of springs Arnamentia is said to have formerly been a minor sun goddess. 

    This ancient deity is mostly unknown. 

    She who resides next to the holy grove is the literal meaning of her British-born name.

    Roman worship of a British goddess in Aquae Arnemetiae, now Buxton Water in north-western Derbyshire, the highest town in England (at 1000 feet), which has long been known for its mineral waters

    Her name includes the crucial word 'nemeton', which means holy grove.

    What we do know was written on stones by the prehistoric Celtic people. 

    Arnamentia is a sun deity who represents flowing water, spiritual healing, and cleansing. 

    She has control over every body of water, including the biggest seas, lakes, rivers, and streams. 

    It is stated that she provides regeneration of the mind, body, and spirit in times of gloom or danger. 

    Some of the characteristics of Goddess Arnamentia include healing, oceans, rivers, and bodies of water, as well as purification. 

    Arnamentia's sacred colors are green and blue. 

    Arnamentia is connected to the pagan holidays of Yule, Imbolc, and Samhain. 

    In the Anglo-Celtic, Romano-Celtic, and British pagan pantheons, she is regarded as a Water Goddess. 

    Arnamentia, the goddess, is sometimes referred to as Arnemetia. 

    She is widely regarded as a Brittonic River Goddess and a river goddess discovered in England at Buxton Springs. 

    She was worshipped as a deity in Romano-British religion by the name inscribed as 'Arnemetia'. 

    At Aquae Arnemetiae ("waters of Arnemetia"), which is now Buxton in Derbyshire, England, she had a shrine. 

    Celtic roots are ("against, alongside") and nemeton make up the name Arnemetia ("sacred grove"). 

    This interpretation of her name, "she who resides in the holy grove," raises the possibility that Arnemetia may be a heavenly epithet rather than a name in and of itself. 

    Arnemetiae Aquae, a place named after Goddess Arnamentia. 

    A tiny village called Aquae Arnemetiae was located in the Roman colony of Britannia

    The area's natural hot springs served as the center of the population. 

    It is now a town in Derbyshire, England called Buxton. 

    "Waters of Arnemetia" is what Aquae Arnemetiae implies. 

    The Romano-British deity of the holy grove was named Arnemetia (the name Arnemetia was derived from the Celtic for beside the sacred grove). 

    Around 700 AD, the village was listed as Aquis Arnemeza in the Ravenna Cosmography's list of all known locations worldwide. 

    The entrance lies between Nauione (the Nauio Roman fort at Brough), Zerdotalia (the Ardotalia, subsequently known as Melandra fort, near Glossop), and Mantio, locations with which the town had road links (Manchester). 

    Aquae Arnemetia's Baths. 

    There were only two Roman bath cities in Britain: 

    1. Aquae Arnemetiae and 
    2. Aquae Sulis (the present-day town of Bath in Somerset. Refer to Sulis). 

    At the site of the major thermal spring, the Romans originally constructed a bath. At the hot spring near the Buxton Old Hall, Cornelius White ran bathing establishments in the late 17th century. 

    He unearthed a lead cistern (2 meters square) on an oak wood frame in 1695, together with an old smooth stone bath (20 meters long by 7 meters broad). 

    A Roman bath was found on the property and was called "a leaden cistern" when the Crescent hotel was constructed there in 1780. 

    The Natural Mineral Baths building, which was built close to the hotel, presently sits next to the bath, which is now submerged under the Crescent. 

    Excavations in 2005 uncovered the Roman baths' entrance corridor and entrances close to the location of the main spring. 

    A wall thought to be the side of a palaestra (exercise hall) was also found during this building project. 

    Additional subterranean cisterns as well as a huge iron cauldron were discovered between 2009 and 2012. 

    A hoard of 232 Roman coins dating from the 300-year duration of the Roman control of Britain was discovered during the 1970s excavation of the main spring. 

    To win the favor of the Gods, coins would have been thrown into the holy waters. 

    The Buxton Museum has the coins and the bronze jewelry that were discovered alongside them on display. 

    A million gallons of water come out of the geothermal spring each day from a depth of around 1 kilometer. 

    At a constant 27 °C, the mineral water is released. 

    According to water analysis, which dates back around 5,000 years, the water has a high magnesium level. 

    On his trip to Wroxeter in 122 AD, Emperor Hadrian stopped at the town (Shrewsbury). 

    Under the terraced slope of The Slopes, a significant portion of the Roman town wall was discovered in 1787 by Major Hayman Rooke. 

    Rooke also captured information about the temple's base, which looked over the location of the baths and springs, at the same time. 

    The water goddess Arnemetia was honored at the temple. 

    It contained a shrine chamber that was perched on a rectangular pedestal and had a portico with columns in the front. 

    On the west side of Buxton's market square, close to Fountain Street, the Roman floor plan of a macellum (covered market with a central atrium) and floor mosaics were recorded in 1860. 

    At the location of the Bath Gardens, a prehistoric Celtic temple was recorded in 1755 as having an octagonal foundation and a faint inscription that read "Aeona." 

    It was determined that the temple was devoted to either Apona or the horse deity Epona (goddess of healing waters). 

    The 2,000-year-old temple was destroyed when Edward Milner redesigned the Pavilion Gardens in 1871, leaving just the foundation standing today. 

    Note that the octagonal building in the Pavilion Gardens is really the ancient bandstand and not Roman in origin. 

    At Staden, a Roman farm, there was one mile south of the town. 

    Several construction platforms, walls, enclosure banks, quern grinding stones, ceramics, animal bones, and jewelry were discovered during excavations in the 1980s. 

    The pottery is dated to between 100 and 130 AD by the Sepuminus potter's mark. 

    The farm house featured an underfloor heating system, as shown by a hypocaust tile discovered there. 

    In 1862, a Roman milestone was found in Buxton's Silverlands neighborhood. 

    It is the earliest engraved landmark discovered in Derbyshire. 

    The writing reads "TRIB POT COS II P P A NAVIONE M P XI," which translates as "From Navio 11 miles. 

    With the authority of the tribune, twice consul, father of this land." Near the modern community of Brough lies where the Navio Roman fort once stood. 

    Roman artifacts were discovered in the Silverlands region in 1903 during excavations by local archaeologist Micah Salt, including a silver coin, tiles, leather sandals, gritstone hearths, glassware, and several shards of exquisite Samian pottery. 

    According to pottery inscriptions, it was created between 60 and 100 AD in Verulamium (modern St Albans). 

    The Buxton Museum has the milestone and other Roman artifacts on exhibit. 

    Additionally, when Buxton's Town Hall was constructed at the northern end of the market place in 1811, a significant number of Roman relics were also found there. 

    Roman floor slabs were discovered in the basement of 3 Hall Bank near the Town Hall in 2006, while 8A Hall Bank had significant Roman stonework exposed. 

    In the neighboring Poole's Cavern in 1865, Roman coins and Romano-British copper jewelry were also discovered. 

    In 1903, a gritstone shrine honoring Arnemetia (Arnomecta) was discovered in the Principia strong chamber of Navio fort (headquarters building). 

    "To the goddess Arnomecta, Aelius Motio cheerfully, voluntarily, and rightly fulfilled his pledge," reads the inscription on the altar. 

    The Buxton Museum also has the altar on exhibit. 

    Batham Gate and The Street, two important Roman thoroughfares, intersected near Aquae Arnemetiae. 

    A Roman route leads from Templebrough Roman fort in South Yorkshire across Navio Roman fort and towards Buxton. 

    Batham Gate (Old English for "way to the spa town"). 

    This ancient Roman road's path on Tideswell Moor is classified as a Scheduled Monument. 

    This was a crucial route for getting to the Peak District's lead producing locations. 

    The Batham Gate road, which leaves Buxton towards the east, is still in existence. 

    The Street route (Margary Number 71a) left Derventio (Derby) and headed south of Buxton before meeting the contemporary A515 road in certain areas. 

    The Street is still the name of the route that may have linked Buxton and Condate in the Upper Goyt Valley (Roman Northwich). 

    By The Street road, next to Arbor Low, there is a plaque in a stone wall (at OS map location SK 1649 6232). 

    The Roman route from Buxton to Little Chester (Derby) is shown by the marking "Aquae Armentiae Derventio." "Huius viae curam curatores viarum non susceperunt" is written below. 

    The literal translation of this is "The road menders have not maintained this road." In the north, there were Roman roads that went to Mamucium (Manchester) and Melandra fort, both close to Glossop (Margary Number 71b). 

    These two northbound rounds' agger pieces have been located and dug. 

    Between Buxton and Leek, there was also a Roman Road (Margary Number 713), which may have been the Roman town of Chesterton. 

    Its path connects to the current A53 road heading into Leek near Morridge Top. 

    Edward Tristram inferred the potential site of a fort in the town to the south of the market area by the present-day Bath Road in 1916 as a result of the roads' junction at Aquae Armetiae. 

    The entrance to the bigger fort of Melandra, northwest from Navio Fort, was guarded. 

    The substantial Centurial stone with inscriptions that was discovered at Navio in 1903 was part of the fort's reconstruction in 154 BC by invading troops from southwest France

    The Buxton Museum has the Centurial Stone on exhibit. 

    Buxton is still identified on OS maps by its Roman name, Aquae Arnemetiae.

    References And Further Reading:

    • Patterson, M., 2016. Roman Derbyshire. Five Leaves Publications.
    • Shepherd, Brian. Roman Buxton - A tourist guide to the town and spa baths. ISBN 9780956185570.
    • "Sacred Waters and Altars". Buxton Museum and Art Gallery. 15 March 2019. Retrieved 4 April 2022.
    • Armitage, Jill (2020). Celtic Queen: The World of Cartimandua. Amberley Publishing. ISBN 9781445684161.
    • Makepeace, G A (1995). "THE ROMANO-BRITISH SETTLEMENT AT STADEN NEAR BUXTON". Archaeology Data Service. Retrieved 4 April 2022.
    • "Roman Buxton – Silverlands". www.wondersofthepeak.org.uk. Retrieved 4 April 2022.
    • "Archeology". Pooles Cavern & Buxton Country Park. Retrieved 4 April 2022.
    • Historic England. "Batham Gate, Roman road (1007051)". National Heritage List for England. Retrieved 4 April 2022.
    • Leach, John (1987). The Book of Buxton. Baracuda Books Limited. pp. 27–31. ISBN 0 86023 286 7.
    • Tristram, Edward (1916). "Roman Buxton". Derbyshire Archaeological Journal. 38: 84–104.
    • "The Stones of Navio". www.wondersofthepeak.org.uk. Retrieved 4 April 2022.
    • OL24 White Peak area (Map). 1:25000. Explorer. Ordnance Survey. West sheet.